Vaughnshire Farm

Men cannot, without sin, appoint any holy days. (1.) God has marked the weekly sabbath with peculiar honour, in his command and word. But, if men appoint holy days, they detract from its honour; and wherever holy days of men’s appointment are much observed, God’s weekly sabbath is much profaned, Ex. 20:8; Ezek. 43:8. (2.) God never could have abolished his own ceremonial holy days, in order that men might appoint others of their own invention, in their room, Col. 2:16-23; Gal. 4:10,11. (3.) God alone can bless holy days, and render them effectual to promote holy purposes; and we have no hint in his word, that he will bless any appointed by men, Ex. 20:11. (4.) By permitting, if not requiring us, to labour six days of the week in our worldly employments, this commandment excludes all holy days of men’s appointment; Ex. 20:8,9. If it permit six days for our worldly labour, we ought to stand fast in that liberty with which Christ hath made us free, Gal. 5:1; 1 Cor. 7:23; Matt. 15:9. If it require them, we ought to obey God rather than men, Acts 4:19; 5:29.–Days of occasional fasting and thanksgiving are generally marked out by the providence of God: and the observation of them does not suppose any holiness in the day itself, Joel 1:14; 2:15; Acts 13:2; 14:23; Matt. 9:15. –John Brown, of Haddington (minister and professor, Associate [Presbyterian] Burgher Synod), A Compendious View of Natural and Revealed Religion (1796).