Vaughnshire Farm

Under the old dispensation, there were a number of days appointed for ceremonial observances. The Jews kept thirty-five in the year, but of these some fell on the Sabbath. While the Mosaic economy lasted, and while they remained in Palestine, these were to be observed; but at the death of Christ they passed away. Hence the apostle says to the primitive Christians, “Let no man judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the Sabbath day” (Col. 2:16), or the Jewish Sabbath, on the seventh day of the week, which was now merged in the first. This shews how little they understand the liberty of the gospel, who prescribe for the observance of Christians, a variety of holy days, which are unauthorized in Scripture, and are found in experience to be lost in idleness, or abused in folly. Such days, originating in secular policy, or superstitious excitement, may be marked by names and rites solemn and imposing; yet, wanting the sanction of Jehovah, and the animating breath of heaven, they are soon disregarded as empty forms, hated as encumbrances on public industry, and welcomed only by those whose situation makes them wish for a season and a pretext for amusement and dissipation. –Henry Belfrage (minister, Associate [Presbyterian] Burgher Synod), A Practical Exposition of the Assembly’s Shorter Catechism (1834).